I want to say ahead that there is much discussion about free will in neurology, where the question is whether we subconsciously make decisions before we become consciously aware of having made one. I am not a neurologist, so this is not what I am concerned with here. I will be talking about free will as the idea that in this present moment, several futures are possible, and your “free will” plays a role for selecting which one of those possible futures becomes reality. This, I think, is how most of us intuitively think of free will because it agrees with our experience of how the world seems to works. It is not how some philosophers have defined free will, and I will get to this later. But first, let me tell you what’s wrong with this intuitive idea that we can somehow select among possible futures.
Last week, I explained what differential equations are, and that all laws of nature which we currently know work with those differential equations. These laws have the common property that if you have an initial condition at one moment in time, for example the exact details of the particles in your brain and all your brain’s inputs, then you can calculate what happens at any other moment in time from those initial conditions. This means in a nutshell that the whole story of the universe in every single detail was determined already at the big bang. We are just watching it play out.
These deterministic laws of nature apply to you and your brain because you are made of particles, and what happens with you is a consequence of what happens with those particles. A lot of people seem to think this is a philosophical position. They call it “materialism” or “reductionism” and think that giving it a name that ends on –ism is an excuse to not believe it. Well, of course you can insist to just not believe reductionism is correct. But this is denying scientific evidence. We do not guess, we know that brains are made of particles. And we do not guess, we know, that we can derive from the laws for the constituents what the whole object does. If you make a claim to the contrary, you are contradicting well-established science. I can’t prevent you from denying scientific evidence, but I can tell you that this way you will never understand how the universe really works.
So, the trouble with free will is that according to the laws of nature that we know describe humans on the fundamental level, the future is determined by the present. That the system – in this case, your brain – might be partly chaotic does not make a difference for this conclusion, because chaos is still deterministic. Chaos makes predictions difficult, but the future still follows from the initial condition.
What about quantum mechanics? In quantum mechanics some events are truly random and cannot be predicted. Does this mean that quantum mechanics is where you can find free will? Sorry, but no, this makes no sense. These random events in quantum mechanics are not influenced by you, regardless of exactly what you mean by “you”, because they are not influenced by anything. That’s the whole point of saying they are fundamentally random. Nothing determines their outcome. There is no “will” in this. Not yours and not anybody else’s.
Taken together we therefore have determinism with the occasional, random quantum jump, and no combination of these two types of laws allows for anything resembling this intuitive idea that we can somehow choose which possible future becomes real. The reason this idea of free will turns out to be incompatible with the laws of nature is that it never made sense in the first place. You see, that thing you call “free will” should in some sense allow you to choose what you want. But then it’s either determined by what you want, in which case it’s not free, or it’s not determined, in which case it’s not a will.
Now, some have tried to define free will by the “ability to have done otherwise”. But that’s just empty words. If you did one thing, there is no evidence you could have done something else because, well, you didn’t. Really there is always only your fantasy of having done otherwise.
In summary, the idea that we have a free will which gives us the possibility to select among different futures is both incompatible with the laws of nature and logically incoherent. I should add here that it’s not like I am saying something new. Look at the writing of any philosopher who understand physics, and they will acknowledge this.
But some philosophers insist they want to have something they can call free will, and have therefore tried to redefine it. For example, you may speak of free will if no one was in practice able to predict what you would do. This is certainly presently the case, that most human behavior is unpredictable, though I can predict that some people who didn’t actually watch this video will leave a comment saying they had no other choice than leaving their comment and think they are terribly original.
So, yeah, if you want you can redefine “free will” to mean “no one was able to predict your decision.” But of course your decision was still determined or random regardless of whether someone predicted it. Others have tried to argue that free will means some of your decisions are dominated by processes internal to your brain and not by external influences. But of course your decision was still determined or random, regardless of whether it was dominated by internal or external influences. I find it silly to speak of “free will” in these cases.
I also find it unenlightening to have an argument about the use of words. If you want to define free will in such a way that it is still consistent with the laws of nature, that is fine by me, though I will continue to complain that’s just verbal acrobatics. In any case, regardless of how you want to define the word, we still cannot select among several possible futures. This idea makes absolutely no sense if you know anything about physics.
What is really going on if you are making a decision is that your brain is running a calculation, and while it is doing that, you do not know what the outcome of the calculation will be. Because if you did, you wouldn’t have to do the calculation. So, the impression of free will comes from our self-awareness, that we think about what to do, combined with our inability to predict the result of that thinking before we’re done.
I feel like I must add here a word about the claim that human behavior is unpredictable because if someone told you that they predicted you’d do one thing, you could decide to do something else. This is a rubbish argument because it has nothing to do with human behavior, it comes from interfering with the system you are making predictions for. It is easy to see that this argument is nonsense because you can make the same claim about very simple computer codes.
Suppose you have a computer that evaluates whether an equation has a real-valued root. The answer is yes or no. You can predict the answer. But now you can change the algorithm so that if you input the correct answer, the code will output the exact opposite answer, ie “yes” if you predicted “no” and “no” if you predicted “yes”. As a consequence, your prediction will never be correct. Clearly, this has nothing to do with free will but with the fact that the system you make a prediction for gets input which the prediction didn’t account for. There’s nothing interesting going on in this argument.
Another objection that I’ve heard is that I should not say free will does not exist because that would erode people’s moral behavior. The concern is, you see, that if people knew free will does not exist, then they would think it doesn’t matter what they do. This is of course nonsense. If you act in ways that harm other people, then these other people will take steps to prevent that from happening again. This has nothing to do with free will. We are all just running software that is trying to optimize our well-being. If you caused harm, you are responsible, not because you had “free will” but because you embody the problem and locking you up will solve it.
There have been a few research studies that supposedly showed a relation between priming participants to not believe in free will and them behaving immorally. The problem with these studies, if you look at how they were set up, is that people were not primed to not believe in free will. They were primed to think fatalistically. In some cases, for example, they were being suggested that their genes determine their future, which, needless to say, is only partly correct, regardless of whether you believe in free will. And some more nuanced recent studies have actually shown the opposite. A 2017 study on free will and moral behavior concluded “we observed that disbelief in free will had a positive impact on the morality of decisions toward others”. Please check the information below the video for a reference.
So I hope I have convinced you that free will is nonsense, and that the idea deserves going into the rubbish bin. The reason this has not happened yet, I think, is that people find it difficult to think of themselves in any other way than making decisions drawing on this non-existent “free will.” So what can you do? You don’t need to do anything. Just because free will is an illusion does not mean you are not allowed to use it as a thinking aid. If you lived a happy life so far using your imagined free will, by all means, please keep on doing so.
If it causes you cognitive dissonance to acknowledge you believe in something that doesn’t exist, I suggest that you think of your life as a story which has not yet been told. You are equipped with a thinking apparatus that you use to collect information and act on what you have learned from this. The result of that thinking is determined, but you still have to do the thinking. That’s your task. That’s why you are here. I am curious to see what will come out of your thinking, and you should be curious about it too.
Why am I telling you this? Because I think that people who do not understand that free will is an illusion underestimate how much their decisions are influenced by the information they are exposed to. After watching this video, I hope, some of you will realize that to make the best of your thinking apparatus, you need to understand how it works, and pay more attention to cognitive biases and logical fallacies.
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