Before we get started, let us be clear what we are talking about because there isn’t only one but multiple multiverses. The most commonly discussed ones are: (a) The many worlds interpretation of quantum mechanics, (b) eternal inflation, and (c) the string theory landscape.
The many world’s interpretation is, guess what, an interpretation. At least to date, it makes no predictions that differ from other interpretations of quantum mechanics. So it’s up to you whether you believe it. And that’s all I have to say about this.
Eternal inflation is an extrapolation of inflation, which is an extrapolation of the concordance model, which is an extrapolation of the present-day universe back in time. Eternal inflation, like inflation, works by inventing a new field (the “inflaton”) that no one has ever seen because we are told it vanished long ago. Eternal inflation is a story about the quantum fluctuations of the now-vanished field and what these fluctuations did to gravity, which no one really knows, but that’s the game.
There is little evidence for inflation, and zero evidence for eternal inflation. But there is a huge number of models for both because available data don’t constraint the models much. Consequently, theorists theorize the hell out of it. And the more papers they write about it, the more credible the whole thing looks.
And then there’s the string theory landscape, the graveyard of disappointed hopes. It’s what you get if you refuse to accept that string theory does not predict which particles we observe.
String theorists originally hoped that their theory would explain everything. When it became clear that didn’t work, some string theorists declared if they can’t do it then it’s not possible, hence everything that string theory allows must exist – and there’s your multiverse. But you could do the same thing with any other theory if you don’t draw on sufficient observational input to define a concrete model. The landscape, therefore, isn’t so much a prediction of string theory as a consequence of string theorists’ insistence that theirs a theory of everything.
Why then, does anyone take the multiverse seriously? Multiverse proponents usually offer the following four arguments in favor of the idea:
1. It’s falsifiable!
|Our Bubble Universe.|
But (as I explained here) just because a theory makes falsifiable predictions doesn’t mean it’s scientific. A scientific theory should at least have a plausible chance of being correct. If there are infinitely many ways to fudge a theory so that the alleged prediction is no more, that’s not scientific. This malleability is a problem already with inflation, and extrapolating this to eternal inflation only makes things worse. Lumping the string landscape and/or many worlds on top of doesn’t help parsimony either.
So don’t get fooled by this argument, it’s just wrong.
2. Ok, so it’s not falsifiable, but it’s sound logic!
Step two is the claim that the multiverse is a logical consequence of well-established theories. But science isn’t math. And even if you trust the math, no deduction is better than the assumptions you started from and neither string theory nor inflation are well-established. (If you think they are you’ve been reading the wrong blogs.)
I would agree that inflation is a good effective model, but so is approximating the human body as a bag of water, and see how far that gets you making sense of the evening news.
But the problem with the claim that logic suffices to deduce what’s real runs deeper than personal attachment to pretty ideas. The much bigger problem which looms here is that scientists mistake the purpose of science. This can nicely be demonstrated by a phrase in Sean Carroll’s recent paper. In defense of the multiverse he writes “Science is about what is true.” But, no, it’s not. Science is about describing what we observe. Science is about what is useful. Mathematics is about what is true.
Fact is, the multiverse extrapolates known physics by at least 13 orders of magnitude (in energy) beyond what we have tested and then adds unproved assumptions, like strings and inflatons. That’s not science, that’s math fiction.
So don’t buy it. Just because they can calculate something doesn’t mean they describe nature.
3. Ok, then. So it’s neither falsifiable nor sound logic, but it’s still business as usual.
The gist of this argument, also represented in Sean Carroll’s recent paper, is that we can assess the multiverse hypothesis just like any other hypothesis, by using Bayesian inference.
Bayesian inference a way of probability assessment in which you update your information to arrive at what’s the most likely hypothesis. Eg, suppose you want to know how many people on this planet have curly hair. For starters you would estimate it’s probably less than the total world-population. Next, you might assign equal probability to all possible percentages to quantify your lack of knowledge. This is called a “prior.”
You would then probably think of people you know and give a lower probability for very large or very small percentages. After that, you could go and look at photos of people from different countries and count the curly-haired fraction, scale this up by population, and update your estimate. In the end you would get reasonably accurate numbers.
If you replace words with equations, that’s how Bayesian inference works.
You can do pretty much the same for the cosmological constant. Make some guess for the prior, take into account observational constraints, and you will get some estimate for a likely value. Indeed, that’s what Steven Weinberg famously did, and he ended up with a result that wasn’t too badly wrong. Awesome.
But just because you can do Bayesian inference doesn’t mean there must be a planet Earth for each fraction of curly-haired people. You don’t need all these different Earths because in a Bayesian assessment the probability represents your state of knowledge, not the distribution of an actual ensemble. Likewise, you don’t need a multiverse to update the likelihood of parameters when taking into account observations.
So to the extent that it’s science as usual you don’t need the multiverse.
4. So what? We’ll do it anyway.
The fourth, and usually final, line of defense is that if we just assume the multiverse exists, we might learn something, and that could lead to new insights. It’s the good, old Gospel of Serendipity.
In practice this means that multiverse proponents insist on interpreting probabilities for parameters as those of an actual ensemble of universes, ie the multiverse. Then they have the problem of where to get the probability distribution from, a thorny issue since the ensemble is infinitely large. This is known as the “measure problem” of the multiverse.
To solve the problem, they have to construct a probability distribution, which means they must invent a meta-theory for the landscape. Of course that’s just another turtle in the tower and will not help finding a theory of everything. And worse, since there are infinitely many such distributions you better hope they’ll find one that doesn’t need more assumptions than the standard model already has, because if that was so, the multiverse would be shaved off by Occam’s razor.
But let us assume the best possible outcome, that they find a measure for the multiverse according to which the parameters of the standard model are likely, and this measure indeed needs fewer assumptions than just postulating the standard model parameters. That would be pretty cool and I would be duly impressed. But even in this case we don’t need the multiverse! All we need is the equation to calculate what’s presumably a maximum of a probability distribution. Thus, again, Occam’s razor should remove the multiverse.
You could then of course insist that the multiverse is a possible interpretation, so you are allowed to believe in it. And that’s all fine by me. Believe whatever you want, but don’t confuse it with science.
The multiverse and other wild things that physicists believe in are subject of my upcoming book “Lost in Math” which is now available for preorder.